God doesn’t make deals. He is not a quid pro quo God, a tit-for-tat deity. He does not promise a “this” if we do a “that.” The Prosperity Gospel is the misnomer of misbegotten theology that unusually convincing preachers try to sell to easily duped listeners. No one can make deals with God, nor does God make any deals with anybody. Not only does God not shower riches on people, but He also can’t be bought by anyone.

Many who currently fancy themselves Christian nationalists suppose the Founding Fathers were all Christians. They were not. Many of them were deists, people who believed in a distant kind of God who created the world and then left the world to its own devices. Relatively few of them were active church members. They were convinced that religion had been more harmful than helpful in the Old World, and though they made no attempts to suppress it in America, neither did they want to give it any government encouragement. They wanted what Thomas Jefferson described as a wall of separation between church and state.

The kingdom of God is not where people know what to do for God; it is rather where people first know what God has done for them.  Unworldly Christian worldliness means to live in the world without either selling out to the world or buying into it.  Since it is God's world anyway, we should let Him do with it whatever He wants, and just go along with His program as best we can.

Why do we think that life should always be fair for those who believe, or that troubles will miraculously disappear for us, or that nothing and no one will ever get us down?  We might forget God, or we might forget or misunderstand certain crucial things about God, but does the forgotten God forget?  Because we feel forgotten by God, are we forgotten?  Are we?  We ask ourselves how long must we bear physical  pain or pain in our soul and sorrow in our heart, and if it should last all day long, or for weeks or months or maybe years, does our sorrow indicate that God has forgotten us?

What is the basis of this lethal American opposition to migrants? In a word, it is xenophobia, fear of foreigners, or strangers, or sojourners. On the lower end of the economic scale, there are many native-born Americans who fear their jobs will be taken away by the outsiders. Other xenophobes are white supremacists, who object to anyone with brown or black skin. In addition, there is a particular aversion among some Americans to Spanish- speakers, and those people insist that only English should be spoken here. Most younger immigrants want to learn English, and do so relatively quickly, but it is true that older ones have a harder time picking up a new language. Within a generation, however, the majority of migrants, especially those who arrived here as children, are quite fluent in English. Furthermore, tens of millions of native-born Americans had foreign forebears who learned English. Therefore should they not encourage those who want to enter our nation now to have the same opportunity?

King David faced a challenge to his faith in his perception that there were no more godly people left in the kingdom of Israel.  To his way of thinking, they had all disappeared, if indeed there were ever any of them to begin with.  "Help, Lord," he pleaded to God, "for there is no longer any who is godly.... Everyone utters lies to his neighbor; with flattering lips and a double heart they speak" (Ps. 12:1-2).

If God judged all of us as we deserve, especially in our judgments of one another, we would all feel like hopeless misfits who should be banished to Antarctica for our various sins and peccadilloes…. Happily for everyone, God is able to take everything into account regarding the actions of everyone, and thus, by His sympathy and empathy, we are spared being shipped off to the South Pole. Still, we must always try to do the right in everything, even if sometimes we do not succeed in doing it.

What happened on Good Friday? What did it mean back then when Jesus was crucified? What does it mean now? We say that Christ died for our sins, but what, really, does that mean? Does it mean He died in our place, that his was a vicarious death? In dying, did he atone for our sins; did he take upon himself the price that presumably had to be paid to somebody for our misdoings, maybe to God, maybe to Satan? If God had to be appeased for the sins of the human race, did the crucifixion represent that appeasement? What was -- and is -- Good Friday all about?

The title of this sermon may seem odd: Is Prayer Necessary? If we don’t pray to God, asking  for certain things to happen, will they happen? Does God depend on us to pray the right kind of prayers for Him to do what we request Him to do? Surely prayer is not a requirement to initiate divine action. It is debatable whether God does anything directly or if instead He uses other agents to accomplish His will.

A woman in Bethany helped ease that awareness for Jesus of Nazareth.  In the home of Simon the leper or in the home of Mary, Martha and Lazarus she poured some very expensive ointment over the head of Jesus, and to him her selfless act of love was the one necessary thing which enabled him to go forth in confidence to his death.  Maybe she didn't know how important it was that she did what she did, but he knew.  "She has done what she could; she has anointed my body beforehand for burying. And truly, I say to you, wherever the gospel is preached in the whole world, what she had done will told in memory of her.”

In the first century of the Common Era, almost all Jews going from the Galilee in the north to Jerusalem in the south went down the Jordan Valley to Jericho and then up the mountain road to Jerusalem. They did not travel the more direct route along the crests of the mountains in the center of the land, because that way they would have to go through Samaria, and Jews did not -- and still do not -- voluntarily make that journey. In the first century, Samaria had Samaritans, and now it has Palestinians, and either way, no Jew would choose to pass through it unless there was a compelling reason to do so. So in the first century every Jew going from the Galilee to Jerusalem did what every Jew had done for seven centuries: they went down the Jordan Valley, and then they left Jericho and climbed the four thousand feet of mountains, from 1300 feet below sea level to 2400 feet above sea level.  When they got to the highest point, they were on the Mount of Olives, and then they could look down on THE City, the Holy City, Jerusalem the Golden, with milk and honey blessed.

Everything there ever was which has any value at all is a gift from God.  Everyone is a gift from God, so everybody has value.  It is imperative, therefore, that if we are to try to be Christians, we must value people over things every time.  Not just usually, but always. 

For anyone who has a serious concern for the future of creation, a conscientious pro-life position can never be synonymous with the ideology of the current "pro-life" advocates. If we are honest with ourselves and we exhibit an informed concern for coming generations, we will grudgingly come to realize that a worldwide policy which prevents abortion is a guaranteed recipe for the elimination of a viable earthly environment for any life at all, human or otherwise.

In the United States of America, there has been a gradual erosion of the value of certain segments of American life.  Life in the poorest neighborhoods is cheap, as when zoning laws are changed to obliterate entire neighborhoods of the poor, or when those who most need medical assistance during the pandemic were the last to receive it. The prophet Jeremiah spoke of such times when he sarcastically wrote, "Then I said, 'These are only the poor, they have no sense; for they do not know the way of the Lord, the law of their God.  Let me go to the rich and speak to them; surely they know the way of the Lord, the law of their God.'  But they all alike had broken the yoke," Jeremiah observed; "they had burst the bonds" (Jeremiah 5:4-5).

It has never been easy to be in charge of any type of organization, but it maybe has never been harder in our lifetime than it is right now.  The world is in a period of rapid and unpredictable transition, and leaders of government, business, education, service, and even religion are having a hard time maintaining the appearance of control, let alone progress. …   Often we make a critical error of judgment about those who are in positions of authority.  We want to like them even more than we respect them, but liking and respecting are two different things. 

What was David thinking when he sent someone to fetch Bathsheba to his palace? Did he intend to find out her circumstances, and then if all were well, try to woo her, or did he mean merely to have her and then cast her aside?  Why does any of us do the foolish, selfish, sinful things we do? 

Nearly every congregation of every religion that ever existed came into being and then ceased to exist or will cease its existence, like a breath. There are many thousands of extant synagogues, churches, and mosques, but all of them shall cease to be at some point in the future. As Tennyson noted to God in his poem, “Our little systems have their day,/ They have their day, and cease to be;/ They are but broken lights of Thee/ And Thou, O Lord, art more than they.”

This morning I am beginning a series of sermons on one of the greatest figures of the Bible: David, the king of Israel.  You will see as we go along that "great" is a word which has to be understood in context.  David's greatness can be perceived only in the midst of his traumas, and of those there are many.  There are more skeletons in David's closet than there are in Gray’s Anatomy.